World Tourist Destinations

Murbad taluka of Thane district has ancient history. Naneghat, built on the Satvahanas, is situated on its top, the Bihodanghad, the Pulusonale caves, Bhairamgad, Naldurg, Machchindra and Gorakhgad and Siddhagad. The ancient tradition of Murbad is a journey of Mhsa's traveler. Great revolutionary Hutatma Bhai Kotwal, who is patriotism and social life itself. Mumbai's architect Jagannath and Nana Shankarsheth, whose crescendo of values ​​have been linked to the nation, have their nails attached to Murbad. It is only if tourists have not stepped in to the Moorbad region, which preserved ancient history. Famous Siddhagad is one of them.

In 1942, during the freedom struggle against British, identity of Sadhagad which was celebrated by the sacrifice of martyr Bhai Kotwal and Martyr Hariji Goma Patil, was not new to Thane. Every year, on January 2, the patriotic citizens of Thane will regularly visit large numbers of people to greet the martyr's memorial. Due to the 'formless desperation that proves to be achieved,' as the form of the formation of the 'Sadhgad' enters the mind, the steps of brave and misleading youths are moving around. To reach Sadhagad, Thane-Murbad will come to Pune and go down the road from Mhsa-Dhasei. Or bus service is available directly from Kalyan. That bus should lift it. The Borwadi, which is 1400 feet high above sea level, is surrounded by a thick forest in the adjoining tribal village of Sahyadri. The Borwadi is well-suited to the Sadhagadas. By starting your vehicle in the village, you start to climb up to the fort. Siddhagad stands on the boundary of Pune, Thane and Raigad districts. Siddhagad Machi or Siddhagwadi, which is billed at the height of the Bhimashankar range in Sahyadri, is about 2 thousand feet tall. This is the first part of the fort. Then the pinnacle is the second part of the Citadel. It is a small escape from Sahyadri on the machi machina of Sadhagad and the height of 3236 ft high above the sea level is seen to be tapering in the sky like a two-storey chapar. As the Egyptian pyramid, which has been deliberately conceived on a grand scale, would be an insignificant spectacle of Siddhagad. But this aspect of this perspective will remain in it till it touches itself, because the actual progress of the path of progress, as you go above it, its radar formation becomes manifest. The front wall of the Sahyadri wall, and the deepening of the ground floor, is deeply missed by the pain of our pain. The magnificence and gravity of Sadhagad also sparks us and we get to see one-way dormant attraction. We are not surprised that the tradition of hundreds of years of this attraction is still on the primate nature of Siddhagad. On the fort, Shivling, Nandi, Ganapati Kartikeya, and Devdita of Shivapirivara, and remember the unidentified bundle of Satishal and Veeragal fort.

From the base of Sadhagad, Raneve wore a wreath, and the face of the sweat was covered with dusty face in two and a half hours and you came to the first entrance. It was astonishing at the place where the strong and still still in a well-arranged chimney door and the landscaped area. We face a square trunk with a four-stroke spread around it, and the middle of the middle of the day has been challenged by the glory of the sidewalk. At its base, the ancient temple of Shri Narmatadevi attracts attention in the tree plantation. Inside there is the goddess rice. When you come to the Siddhagadwadi with his presence, it is a great shock. Saggad village with a threshold of only twenty-five-thirty houses is very tall and self-sufficient even though in the reading. Evergreen forests, pleasant air, elementary school, recent village power, abundant water, Due to the wealth of agriculture and forest, all the basic needs of the villagers are based on this because they do not have much connection with the modern world. The idol of Lord Shiva is from the Koli tribe and lives in Hemade, Ghige, Wadekar, Yaande, Kokate and Bhawari families. People are happy and futile. Until 2004, there was a fourth school of the Zilla Parishad. She has been transformed into Vastashal, Tanaji Maruti Hemade of Siddhagad Wadi is working as a teacher. A natural disaster occurred on 26 and 29 July 2005, in a self-reliant and independent village, when the entire Konkan region was filled with heavy rain. The blacksmith wall shook the fort With the thundering of thorns, some parts of the southern part of Siddagad and the vast edges of the Sahyadri collapsed, along with large trees, and the debris of stone and soil changed the character of river in the valley. This led to the collapse of the world with the people of the Sadhagad. But after this catastrophic catastrophe, the villagers immediately got restored and they did not break the nerve associated with the nostrils, which preserved thousands of years of tradition when they started a new life.

With a little rest in the village, we start climbing the cottage. Small steps appear in many places in difficult vertical areas, and small steps are sculpted in many places. With an acute difficulty, you get to the top of the citadel around an hour. The mound of the citadel is narrow and east-west is miles away and the actual length of the cottage wall is 75 feet by 245 feet. Under the open sky on the fort, there is a river named Shambhuhamidev Pindi and it is a Nandi that keeps the eye fixed from time immemorial. As you move towards the west, there is a command, the chawls and broken remains of the house are scattered in it. Also, when you reach the west end, the remains of the bastion are seen. The fortification of the fort is completely extinct. It is best to see the fort with a sharp cross and a strong wind from below. There is plenty of water on the fort. There are many water bodies scattered in the rock. Taking advantage of the breakfast brought together, take a look at the surroundings. Many forts come in the stage of our eyes. Bhimashankar, Padargad, Dakabheri, Rajmachi, Paithali Jambhurde Dam, Kothalgad, and beyond the scenic beauty of Manikgad, Karnala, Matheran, Prabalgad, Peab, Malgad, northwest, Mahuli, Gorakhgad to the north, and the Durgakkal ranges from Machchindragad to Bhimashankar rang.

On the basis of Sahyadri tariffs, Shivaji Maharaj established Swarajya by using the 'Guinima Kaava' war strategy. Using the same technique, the revolutionaries defeated the British. Actor revolutionary Vasudev Balwant Phadke took refuge in a dense forest in Prabalgad and Karnala fort area. The graduate youth of Jahalwadi revolutionary Bhai alias Vitthalrao Laxmanrao Kotwal, after being inspired by the announcement of 'Karanjh Marge' in 1942, will be replaced by the revolutionary youth, by breaking the railway track, cutting the telephone, throwing the electric pole, transforming transformers into liberal work, On the occasion, he would be facing death. While doing that, they had to take shelter in this Sahyadrita Sahagadri. Sahyadri gives 'inspiration for freedom', but rowdy and fraudulent diseases kill society. On 2 January 1943, the British official surrounded the Siddhagad in Fatehabad and started firing on the revolutionaries. Hariji Patil became martyr in this. Bhai Kotwal's body was painted. When the British approached, they had a few strings. Crucifixion halted their head with a gun and choked them. Brother Kotwal smiled and smiled on the altar of independence and became immortal. Today, martyrdom monument is standing in a stream of Borwadi on the south side of Siddhagwadi. Let's take a glimpse of it and go back to the journey by submitting to the sudagad. Brother Kotwal smiled and smiled on the altar of independence and became immortal. Today, martyrdom monument is standing in a stream of Borwadi on the south side of Siddhagwadi. Let's take a glimpse of it and go back to the journey by submitting to the sudagad. Brother Kotwal smiled and smiled on the altar of independence and became immortal. Today, martyrdom monument is standing in a stream of Borwadi on the south side of Siddhagwadi. Let's take a glimpse of it and go back to the journey by submitting to the sudagad.

ठाणे जिल्ह्यातील मुरबाड तालुक्याला प्राचीन इतिहास आहे. सातवाहनांनी निर्मिलेला नाणेघाट, त्याच्या माथ्यावरील जीवधनगड, पुलूसोनाळे लेणी, भैरमगड, नलदुर्ग, मच्छिंद्र व गोरक्षगड आणि सिद्धगड अशी ऐतिहासिक स्थळे आहेत. मुरबाडची प्राचीन परंपरा जपणारी म्हसाची यात्रा आहे. देशप्रेम व सामाजिक जीवनात स्वत:ला झोकून देणारे थोर क्रांतिकारक हुतात्मा भाई कोतवाल आहेत. देशाची मान जगभर उंचावणारे मुंबईचे शिल्पकार जगन्नाथ तथा नाना शंकरशेठ यांची नाळ मुरबाडशीच जोडली आहे. असा प्राचीन ते अर्वाचीन इतिहास जपणाऱ्या मुरबाड भूमीकडे पर्यटकांची पावले न वळली तरच नवल. सुप्रसिद्ध सिद्धगड हा त्यापैकीच एक.

१९४२ साली ब्रिटिशांविरुद्धच्या स्वातंत्र्यलढ्यात हुतात्मा भाई कोतवाल आणि हुतात्मा हिराजी गोमा पाटील या क्रांतिवीरांच्या बलिदानाने पावन झालेल्या सिद्धगडाची ओळख ठाणेकरांसाठी नवी नाही. दरवर्षी २ जानेवारीला येथील हुतात्मा स्मारकाला अभिवादन करण्यास आजुबाजूच्या परिसरातील व ठाण्यातील देशभक्त नागरिक नियमितपणे मोठ्या संख्येने येथे दाखल होतात. 'असाध्य ते साध्य करण्याची प्रेरणा' देणाऱ्या सिद्धगडाचे उत्तुंग रांगडे रूप मनाला भुरळ घालीत असल्यामुळे गिरीभ्रमण व दुर्गभ्रमण करणाऱ्या साहसी युवकांचीही पावले हमखास इकडे फिरकत असतात. सिद्धगडावर जाण्यासाठी ठाणे-मुरबाड एसटीने व तेथून म्हसा-धसईमार्गे उचले गावी येऊन पायउतार व्हावे. किंवा कल्याणहून थेट धसई बससेवा उपलब्ध आहे. त्या बसने उचले गावी यावे. समुद्रसपाटीपासून १४०० फूट उंच असलेले बोरवाडी हे अवघ्या पंधराएक उंबरठ्याचे आदिवासी गाव सह्याद्रीच्या ऐन कुशीत घनदाट जंगलाने वेढलेले आहे. बोरवाडी सिद्धगडाला अगदी खेटून आहे. आपले वाहन गावात ठेवून गड चढावयास सुरुवात केली की, तासाभरात आपण गडावर दाखल होतो. सिद्धगड हा पुणे, ठाणे आणि रायगड जिल्ह्यांच्या सीमेवर उभा आहे. सह्याद्रीतील भीमाशंकर रांगेच्या उभ्या भिंतीला बिलगून असलेली सिद्धगडाची माची किंवा सिद्धगडवाडी सुमारे दोन हजार फूट उंच आहे. हा आहे किल्ल्याचा पहिला भाग. माचीवरील प्रवेशद्वार ओलांडले की, मग सुरू होतो शिखरमाथा म्हणजे बालेकिल्ल्याचा दुसरा भाग. सिद्धगडाच्या माचीवर सह्याद्रीपासून किंचित सुटलेला आणि समुद्रसपाटीपासून ३२३६ फूट उंच असा हा बालेकिल्ला घराच्या दोन पाकी छपरासारखा आकाशात निमुळता होत गेलेला दिसतो. जणू विशालकाय चौरंगावर अलगदपणे आणून ठेवलेला इजिप्तचा पिरॅमिड वाटावा तसे दुरून सिद्धगडाचे विलोभनीय दर्शन होते. परंतु त्याचे हे देखणे रूप त्याच्याजवळ जाईपर्यंतच टिकते, कारण प्रत्यक्ष सिद्धगडावर चढाई करीत जसजसे आपण वर जावे, तसतसे त्याचे रौद्रभीषण स्वरूप समोर येत जाते. समोरची सह्याद्रीची उंच कातळ भिंत आणि तळकोकणातील वाढत जाणारी खोल दरी पदोपदी आपल्या काळजाचा ठोका चुकवीत असते. सिद्धगडाची भव्यता आणि भीषणताही आपल्याला स्तिमित करते व आपसूकच त्याच्याबद्दल एकप्रकारे भीतीयुक्त सुप्त आकर्षण वाटू लागते. या आकर्षणापायीच शेकडो वर्षांची परंपरा जपणारी आदिम संस्कृती सिद्धगडावर अद्याप सुखनैव नांदते आहे, याचे मग आपल्याला आश्चर्य वाटत नाही. गडावर शिवलिंग, नंदी, गणपती कार्तिकेय आणि शिवपरिवारातील देवदेवता तसेच सतीशिळा व वीरगळ गडावरील अज्ञात झुंजीची आठवण करून देतात.

सिद्धगडाच्या पायथ्यापासून रानेवने पालथी घालत, घामाच्या धारात धुळीने माखलेला चेहरा पुसत अडीच-तीन तासांत डोंगर चढून आपण पहिल्या प्रवेशद्वारापाशी येतो. या ठिकाणी मजबूत आणि अद्यापही सुस्थितीत असलेला चिरेबंदी दरवाजा आणि त्यापलीकडचा निसर्गसंपन्न परिसर पाहून मन थक्क होते. आपल्यासमोर चहूबाजूने पसरलेली घनदाट झाडी आणि त्याच्या मधोमध काळाकभिन्न कातळ भिंतीचा गगनावेरी गेलेला सिद्धगडाचा शिखरमाथा आव्हान देत उभा ठाकतो. त्याच्या पायथ्याशी दाट वृक्षराजीत श्री नारमातादेवीचे प्राचीन मंदिर लक्ष वेधून घेते. आत देवीचा तांदळा आहे. तिचे दर्शन घेऊन आपण सिद्धगडवाडीत येतो, तेव्हा सुखद धक्का बसतो. अवघ्या पंचवीस-तीस घरांचा उंबरठा असलेला सिद्धगड गाव अतिशय उंच आणि आडरानात असूनसुद्धा स्वयंपूर्ण आहे. सदाहरित वनराई, आल्हाददायक हवा, प्राथमिक शाळा, अलीकडेच गावात आलेली वीज, मुबलक पाणी, शेती आणि जंगल संपत्तीमुळे गावकऱ्यांच्या साऱ्या मूलभूत गरजा इथेच भागत असल्याने त्यांचा आधुनिक जगाशी फारसा संबंध येत नाही. इथली आदिम वस्ती महादेव कोळी जमातीची असून येथे हेमाडे, घीगे, वडेकर, यंदे, कोकाटे, भवारी या आडनावांची कुटुंबे राहतात. लोक सुखी-समाधानी आणि अगत्यशील आहेत. २००४ पर्यंत येथे जिल्हा परिषदेची चौथीपर्यंत शाळा होती. तिचे रूपांतर वस्तीशाळेत केले असून सिद्धगड वाडीतील तानाजी मारुती हेमाडे हे शिक्षक ज्ञानदानाचे कार्य करीत आहेत. अशा या स्वावलंबी, स्वतंत्र वृत्तीने जगणाऱ्या गावावर २६ ते २९ जुलै २००५ साली नैसर्गिक प्रकोप झाला, त्यावेळी संपूर्ण कोकणातच अतिवृष्टीने थैमान घातले होते. त्या काळरात्री धरणीकंप व्हावा तसा गड हादरला. कानठळ्या बसविणारा कडकडाट करीत सिद्धगडाच्या दक्षिणेकडील काही भाग व पूर्वेकडील सह्याद्रीचा प्रचंड कडा, त्यावरील मोठमोठ्या झाडाझुडुपांसहीत खाली कोसळला आणि दगड-मातीच्या ढिगाऱ्याने दरीतील नदीचे पात्र बदलले. यामुळे सिद्धगडावरील लोकांचा जगाशी असलेला संपर्क तुटला. परंतु या विलक्षण आपत्तीनंतर गावकरी लगेच सावरले आणि त्यांनी नव्या उमेदीने जीवनक्रम सुरू करताना हजारो वर्षांची परंपरा जपणाऱ्या या आकाशातील घरट्याशी जोडली गेलेली नाळ तुटू दिली नाही.

गावात थोडी विश्रांती घेऊन आपण बालेकिल्ला चढावयास सुरुवात करतो. उभ्या कातळात अवघड जागी लहानखुऱ्या पायऱ्या अनेक ठिकाणी खोदलेल्या दिसतात. या बिकट वाटेने सावकाश तोल सावरत आपण तासाभरात बालेकिल्ल्याच्या माथ्यावर येतो. बालेकिल्ल्याचा माथा अरुंद आणि पूर्व-पश्चिम पाव मैल लांब असून प्रत्यक्ष बालेकिल्ल्याची लांबी-रुंदी ७५ फूट बाय २४५ फूट आहे. गडावर पडक्या मंदिरात उघड्या आभाळाखाली शंभूमहादेवाची पिंडी आणि त्यावर अनादी काळापासून नजर स्थिर ठेवून बसलेला नंदी आहे. तेथून पश्चिमेकडे जाताना कमान दिसते, तिच्या आत घरांचे चौथरे व भग्न अवशेष विखुरलेले दिसतात. तसेच पश्चिम टोकाशी आल्यावर बुरुजाचे अवशेष पाहावयास मिळतात. गडाची तटबंदी पूर्णपणे नामशेष झाली आहे. चहूबाजूने तुटलेला भेदक कडा आणि खालून वर येणारा जोरदार वारा यामुळे कड्यापासून अंतर ठेवूनच गड पाहावा हे उत्तम. गडावर मुबलक पाणी आहे. खडकात खोदलेली अनेक जलकुंडे येथे आहेत. सोबत आणलेल्या न्याहरीचा आस्वाद घेता घेता भोवताल निरखावा. अनेक किल्ले आपल्या नजरेच्या टप्प्यात येतात. भीमाशंकर, पदरगड, ढाकबहेरी, राजमाची, पायतळी जांभुर्डे धरण, कोथळागड, त्यापलीकडे माणिकगड, कर्नाळा, माथेरान, प्रबळगड, पेब, मलंगगड, वायव्य दिशेला माहुली, उत्तरेला गोरखगड, मच्छिंद्रगड ते भीमाशंकर रांगेतील दुर्गाकिल्ल्यांपर्यंतचा रम्य परिसर डोळ्यांचे पारणे फेडतो.

सह्याद्रीच्या दऱ्याखोऱ्यांच्या आधारे शिवाजी महाराजांनी 'गनिमी कावा' या युद्धतंत्राच्या कौशल्याने वापर करून स्वराज्य स्थापिले. तेच तंत्र वापरून क्रांतिकारकांनी ब्रिटिशांना हैराण केले. आद्य क्रांतिकारक वासुदेव बळवंत फडके यांनी प्रबळगड आणि कर्नाळा किल्ला परिसरातील घनदाट जंगलाचा आश्रय घेतला होता. तर १९४२च्या 'चले जाव'च्या चळवळीत 'करेंगे या मरेंगे' या घोषणेची प्रेरणा घेऊन जहालवादी क्रांतिकारक भाई उर्फ विठ्ठलराव लक्ष्मणराव कोतवाल या पदवीधर युवकाने क्रांतीदल स्थापन करून रेल्वे रुळ उखडणे, टेलिफोनच्या तारा कापणे, विजेचे खांब पाडणे, ट्रान्सफॉर्मर उडविणे ही कामे जिवावर उदार होऊन, प्रसंगी मृत्यूला सामोरे जाऊन केली. ती करीत असताना सह्याद्रीतील या सिद्धगडाचा आश्रय त्यांना घ्यावा लागला. सह्याद्री 'स्वातंत्र्याची प्रेरणा' देतो, मात्र दगाबाजी व फितुरीचा रोग समाजाचा घात करतो. येथेही फितुरीमुळेच सिद्धगडाला २ जानेवारी १९४३ला ब्रिटिश अधिकारी हॉल याने वेढा घातला व क्रांतिकारकांवर गोळीबार सुरू केला. त्यात हिराजी पाटील हुतात्मा झाले. भाई कोतवाल यांच्या शरीराची चाळण झाली. ब्रिटिशांनी जवळ जाऊन पाहिले, तेव्हा त्यांच्यात थोडी धागधुगी होती. क्रूरकर्मा हॉलने त्यांच्या डोक्याला बंदूक लावून चाप ओढला. भाई कोतवाल हसत-हसत स्वातंत्र्याच्या वेदीवर चढले व अमर झाले. आज सिद्धगडवाडीच्या दक्षिण बाजूला बोरवाडीतील एका ओढ्यात हुतात्मा स्मारक उभे राहिले आहे. त्याचे दर्शन घ्यावे आणि सिद्धगडाला मानाचा मुजरा करून परतीच्या प्रवासाला निघावे.

Ramesh Padwal is a village that is known for its fortress built with a strong base pillar of the village, and the same step-keeping village continues to express its relationships throughout life. Hatagad in Surgana taluka, which has been designed to expose the history of Akbar and Chhatrapati Shivaji Maharaj, is still seen on his anchakhand while still retiring from history. The descendants of the Killers descend on many hidden palaces, whereas the past glory of Hatgadwadi has been shaken. Hatgadwadi's Khanskhun now needs to be searched, but they are still giving testimony of the fort in the fort of Hatgadwadi.

When we came to Nashik, we went to the road going to Saputara without going to the left side of Saptashrindi. A stone that crosses the right hand draws you from 20 kilometers away. This stone is Hattagad Hatgad's original name is Hattagru, the fort of the land. This fort is on the Maharashtra-Gujarat border. Hattagad was recently started in Gujarat and Gujarat is in Gujarat. Hoodgad is like looking at the fantasy landscape of Saputara. Hatgadas have also been called hammer. Ragh Nandhodhavam Mahakavyam, the poet of Bagul Raja, mentions that Bagul Raje captured the Haggagiri fort. The Bagul kings have a career of 1300 to 1700 in Baglan. Rudra Kavi wrote Nauhadhavansham epic in 1596. The inscription inscribed on Hatgad at Shark 146 9 (1547) gives evidence that this fort is in the possession of Bagul. This inscription mentions the performance of the King of Bhairav ​​Shah. Earlier it was in the Nizamshah of Hatgad. He again went to Nizamshah from Bagul Raja. It appears to be mentioned in the Delhi Crimson Deed that the fort was mentioned in the hoalagad. In this history, it is mentioned in the history that, on the request of Abekar Badshah, Sayyid Abdullah had sent son Hasan Ali to take him to the fort. At that time Gangaji More fought for the exit of the castle. But it was defeated. The fort went under the control of the Mughals. On August 9, 1688, he presented the victory symbol to the Delhi Badshah, the golden fort of the fort, to tell Hasan Ali that he won the fort. At this time, the army was expanded to give the title 'Khan' to Hasan Ali. The mention of Hatgad is also known as the Hatgad fort in the inscription of the fort. Like the name of the Hatgad Fort, which has become a paradox, Hatgadwadi, situated at the foot of the Hatgad Fort, has also fought many wars. According to the rules of the villages, according to their caste and their caste, festivals and traditions have been seen by the villagers. During the journey to the fort, the villagers get to see the walls of the fort walled around the village. There is also a mosque and ancient stone pond.

A Mahadev Temple welcomes you as soon as you enter the village. This ancient Shiva temple was from the 12th century. It was later restored. There was also a inscription on this temple. The history of the six eleven inscriptions and the six copper plate, which is unfolded. Near the Mahadev Temple, Gangaji or Gogaji More-Deshmukh is a monumental monument built in stone. Manohar More- Deshmukh Ugladan tells us about this Samadhi whose relationship with Anghat's history Gangaji alias Gogaji More - Deshmukh is one of the fighters of Chhatrapati Shivaji Maharaj. For the Deccan campaign, he was sent to the Surgana area in the year 1585 (1663). At this time, Subhakkhana, headmaster of the Adilshah of Hatgad Fort, was the fort. Gogajirao More took this fort with great power in 1586 (1663). That is, before Chattrapati Shivaji Maharaj was robbed of Surat, he realized that this fort was in his possession. Therefore, it was clear that he had got possession of this fort by sending Gogajji Morena. Considering the power of Gogaji Morna, Chhatrapati gave them landmine of twelve villages in Hatgad region. As mentioned later, in 1688 Hasan al-Khan captured this fort again. During this time, the killer may have died Gogajirao Moree, so his samadhi is in the village. Gogaji More - Deshmukh and Shinde - Deshmukh's dynasty, Damodar Trimbak Shinde - Deshmukh's wada was at the foot of Hathgad. Only the remains can be seen now. People related to the fort are now scattered among nearby villages. Hence, it seems that only tribal communities are staying in Hatgad. Vaishanj Manohar Hanumant More-Deshmukh of Gogaji More-Deshmukh was displaced about 40 years ago in the nearby village of Palgaon. There are Hanuman Mandir, Mahadev Temple and other small temples in the village. Borhad is celebrated in the village. Hitgadwadi of hundred parishes has now started to look like a modern resort culture.

The Hatgad fort and the premises are in the possession of the forest department. Hatagad's journey is a lot easier now. If you can go upstairs to the car, then the footsteps of the new steps have been made to the east of the fort. When you go upstairs, you can see the Hatgadwadi that is situated at the base of Hatgad and there is a mention of how the village was in the past. The main entrance of the fort built in the vertical wall and then four entrances can be accessed through the fort. There are two inscriptions on the main entrance. Both of these inscriptions are in Devnagrati. Inscription letters have been erased. In the entry of Mohanrao More's entry on the first inscription of the entrance, Shri Pratapsya has all the resources of Shri Charvaji Shavuji Pandit and is in the Chhatra Chaya. Hindu Pandit Shivuji 'and the second Shilayakha is said to be the new Shree Pratapsya Parikshit Krupji Pandit Sutra in all the Chatra Chhaya. After going inside, there are caves covered in the glass on the right hand, This should be the living space of the army. On the left side, there is an inscription engraved about 470 years ago. Being fortunate enough to survive in this fort, it is fun to stray the fort. Many samples of walls, water straps, grain gates, court buildings, and water bodies can be seen. There was also a Persian inscription on the arch in front of a grave. This command is not in place. In particular, the map of Hattagad has been drawn to the copper plate. It is noticed that after taking the copper hat in hand, it is the same. One of them is a quagmire typical and says that Chhatrapati has given it in order to take control of Hatgad. Shanke 15 9 6 Subangar Gangaji More. Alias ​​Gogaji Shinde Officer Chimanaji Baburao Deshpande Hatgad Sadanadakal Deshpande Pvt. Machukur Hatgad Shravan Shubha ' It has been written. The history of Hatgad comes in front of many such accounts. There is a need to try to maintain good quality cleanliness. Dangers of warehousing bottles and waste have been hazardous. In the history, there is a need for research on the golden history of Hatgadwadi, which has an important role in history.

Aurangabad! The need for a city that has survived the footsteps of history has to be recognized now, in order to reintroduce tourism within this step, there has never been a time to awaken excitement,
There is no need to convince Aurangabad to be of tourist importance, but the tourism has not moved forward in Ajantha-Aurul, but efforts have not been made to broaden it. Last month, a concept note was given to Aurangabad Municipal Corporation in this regard. Power Point presentation in this regard was presented to the municipal commissioner Omprakash Bokoria and the concerned officers. On this occasion, the Commissioner responded positively and immediately set up a municipal tourism department and started a project to enable it. It is also more effective if the local self-government organization acts as a tourist destination locally. This concept was conceptualized and in good time, in Aurangabad, the first communication with the Nutan Commissioner was highlighted under the requirement of Municipal Tourism Department and requested work on it. Tourism Development Plan is Needed.
Some issues in the notes submitted to the municipal corporation will provide a boost to the city's tourism sector, which includes immediate and long-term measures, without discussing the issue directly and directly. There is no doubt that if there is increase in tourism for Aurangabad, then there will be increased Kalanvalan. This note contains only the ideas that can be made by local administrators. It is a great need of the Municipal Corporation to have a tourism cell-department. Planned tourism development scheme (coordination with Archaeological department - Waqf Board) through the

Municipal Tourism Department,
Palika Tourism Cell - planned program for care and publicity. Enabling the Tourism Department to train tourists and staff at the tourism level. Action programs and expansion plans, keeping in mind that Tourism Department may become the focal point of the program over time.
Most importantly, it is necessary to know the current status of these places by registering existing tourist sites (all types of historical, religious). Some sites require repair, renewal. It will be easy to plan in case of accurate information / entry of all tourist places in the city and area.

Tourism Information Centers
are required to start at least three centers for information on tourism sites in municipal corporation, one of which is CIDCO part and one of the main roads in one city. These information centers provide information about the tourist sites under Municipal Corporation, their detailed information, times, fees, road map-intersea and available vehicle tools. (Information leaflet / Liflats), information about maps of the city, maps available here.

Mainly in the existing tourist spots
- Tomb of Bibi
- Panchakki
- Aurangabad Caves
- Siddhartha Garden - Zoo Museum
- Hyderabad Mukti Sangram Gallery
- Selective Historical Doors - Darbadi Darshan
- Chhatrapati Shivaji Museum
- Goldi Mahal
- University History Museum
- Fortress Ark
- Canal-e-Ambari
- Self. Ashokji Paranjpe Folklore Garden, Sahakar Nagar
- Kavitanchi Bagh, Jyotinagar
- Dr. Babasaheb Ambedkar Research Station
- Satara Khandoba Temple
- Kalagram
- Himaru-Bidri Work Demo-Shopping Center
- Khadkeshwar Mahadev Temple, Karnapura Jain Temple etc.
- Town Hall
- Search and production of new sites

These are the existing architectural sites, if some of them are repaired, they can definitely get visitors and tourists. These mainly
- Siddharth park proper maintenance,
- Hyderabad muktisangrama room reference library and calacitraphitici system.
Although Ashokji Paranjpe Folk Arts Park is a small town, the folk art murals can become even more spectacular. Regular care of poetry
- Planning to increase the inflow of tourists at Kalagram.
To increase the usefulness of the town hall, it is possible to develop a free presentation of the Himro-Bidari artifact. On this occasion evening cultural events can be arranged. This concept was originally proposed.
- There was a plan of everyday garden at Majnun Hill. Exercise if possible with this operation
- Introducing the reality and action of the planned Safari park project.
- Utility check-up of the fortress of the fort, the Navkhanda Palace and beautification of the door area.
- Satara Khandoba Temple and Satara Mountain can be considered as tourism.
-

It is important to plan a lot and focus on the revival of Canal-e-Ambari .

Apart from this, the municipal initiative can do some of the following things for tourism development.
- Heritage Walk: eg. It is possible to check the possibility of this area from Delhi gate to fortress area. Also, the possibility of checking the possibilities in the Navkhana Palace area.
Pedestrian Plaza: From Paithangate to Gulmandi, if the vehicle is free, here citizens and tourists can walk freely, there will be no smoke free environment. (A detailed note presented to the corporation.) Similarly in Shahaganj region this experiment can be done.
- Light and sound show / water laser show: Based on city history, this show can be a center of attraction.
Organizing regular festivals to promote the food culture of Aurangabad.

The sightseeing of the city tourism buses
Tourism is not necessarily new to the importance of Aurangabad, in addition to Ajantha-Aurul, there are many historic buildings in the city area - important factories with reference to tourism. The city tourism bus tour bus is very desirous and needs to think about this. With the trained guides, this bus service will be considered as the tourist capital. An open bus can be considered in the next phase. Although not all things are quite possible, many programs will be achieved in the next two to three years by undertaking periodic programs. It is possible for the local hotels, tourism associations, institutions and researchers to implement the scheme. If there is a boost in tourism, new resources will be available to the corporation. Its success depends on the will and vision of the Municipal Administration and the local leadership.

karad hotels
cheap hotels in karad
hotels in karad near highway
hotel sangam karad maharashtra
hotel alankar karad maharashtra
hotel mahendra karad
hotels in karad near st stand
hotel pankaj executive karad maharashtra
hotel trupti lodge karad maharashtra
trivago
hotels in satara
sangam hotel karad
hotel sangam karad
karad map
karad india
karad city photos
restaurants in karad
royal palace karad
flights to karad maharashtra
restaurant in karad
sp cafe karad
hotel royal palace karad
hotel fountain karad maharashtra
dhaba in karad
bhagyashri hotel karad maharashtra
sagar lodge karad, maharashtra
sagar lodge karad maharashtra
hotel pankaj karad
pankaj hotel karad phone number
pankaj hotel karad menu
hotel royal palace karad contact number
satara district india hotels

kas pathar satara information in marathi

kas pathar registration
kas pathar satara how to reach
kas pathar map
photo of flowers at kas pathar
kas pathar satara information in marathi
dakhan che pathar in marathi

4 knife-wielding men board express train at Kalyan, rob sleepy passengers
Commuters Manage To Nab 1 Of Them


Kalyan:

It was a little after midnight on Monday. Bhiwandi resident Malikram Gupta


(21), who was travelling in a packed unreserved coach of the LTT-Gorakhpur Kushinagar Express, was nudged out of slumber as a man stood in front of him, flashing a knife towards Gupta. As the train trundled along the tracks, somewhere between Kalyan and Kasara, the man demanded that Gupta part with whatever valuables he had with him. “He snatched my cellphone and Rs 2,000,” Gupta police complaint mentions.

Gupta and other groggyeyed passengers on the Biharbound train watched in horror as the robber’s three accomplices, also carrying knives, pushed their way about in the crowded coach, relieving other passengers of their valuables.

“Most of us were shocked, especially some who had just been rudely woken up from their sleep,” said Gupta, a tailor. “They went about threatening passengers to bring out cash while warning other passengers not to cause trouble. I saw them rob at least six people around me.”

The drama on the moving train went on until around 1.30 am when the train neared Kasara station. The four thieves then started moving towards the door. That’s when one of the passengers in the coach lunged at them and a few other passengers followed suit. Realising that they were being cornered, three of the men hurriedly jumped onto the platform before the train had halted.

The passengers managed to nab one of the four. The arrested accused, Rajendra Prasad Rajput (28), is from Vidisha in Madhya Pradesh, said a railway police official.

After raining a few blows on him, the passengers handed him over to the uniformed personnel at the station.

Railway police officials said that an initial estimate of the booty—most of it being cash and cellphones—has been pegged around Rs 30,000.

In the past, robbers have targeted trains bound for Uttar Pradesh and Bihar, on the Kalyan-Kasara stretch. “This is because most passengers avoid lodging a complaint as they are not keen on breaking their journey,” said a police officer.

Senior railway police inspector Dinkar Pingle said they are now looking for the other three who escaped. A Railway Protection Force official said that two of their personnel were in a reserved coach on the train.

Palghar’s tribal children dribble their way to a promising future
City Couple Helps Underprivileged Students Ace State Level Basketball



Getting an answer out of Kavita Vaje is not easy. She likes to keep you guessing, then looks at her mother and flashes a coy smile. When she does speak, she knows her mind. “I want to be a basketball coach,” says the 16-year-old, aware of her speed dribble skills that made her a force to reckon with at the under-16 state tournament in Pune last year where she contested for her district Palghar. Her neighbour, Prakash Dighe (17), who has also pursued the big orange ball at state matches, is more matter of fact. “I’d like to be a sportsman but if that doesn’t work out I can always join the police force under the sports quota.” These four-foot hoopsters from the Ma Thakar tribe are taking giant steps into the world of slam dunk.

The journey to their hamlet Pundechapada is as beautiful as it is impossible. In the remote tribal habitation around 7km into the interiors of Jawhar, set against hills and a swathe of deciduous trees, there is no motorable road. But the rough trek pales in comparison to adversities that are a part of their everyday life—restricted electricity, limited water, no hospitals and poor connectivity.


Kavita helps her mother run a grocery stall that doubles as home and Prakash contemplates the next harvest with his family of six sisters, three brothers, parents, and hens and calves under the same roof.

While their realities haven’t changed overnight, this ball game is a tool for social intervention that is helping tribal children navigate new sporting or academic ambitions. For now, life is looking up for Kavita and Prakash who along with 15 other boys and girls from Gadge Maharaj Ashram School in Vajreshwari, an hour’s ride from their village, are about to start junior college in Panvel, a first in their family for many. The trigger for this transformation is an unlikely catalyst: Basketball, thanks to the efforts of Mumbai-based couple Radhakrishnan and Usha Sundar, who left their life in the US over a decade ago to bring a meaningful change in the lives of the disadvantaged.

They founded Hi5 Youth Foundation in 2015 to take basketball to the grassroots with a multi-level, four-year program. Kavita and Prakash are among the 150 tribal children at Gadge Maharaj Ashram School, a government-aided residential institution in Vajreshwari that the Foundation currently supports besides 1,400 others across BMC schools and a YMCA centre in Mumbai whose parents too are working hard to make ends meet. The foundation provides everything that a child picked for basketball coaching needs, including their jerseys, shorts and shoes. In just two years, 40 tribal boys and girls have made it to state-level competitions, representing Palghar and Raigad districts, while others have played at several zonal and invitational tournaments. “Kavita and Prakash belong to the first batch of basketball players to graduate from this school. Their families lead a cashless existence. Money was their only concern. To ensure that they continue playing as a team, we helped them avail the Swayam Yojana for tribal students in Maharashtra that got them collective admission into a college in Panvel,” says Usha.

Raised by a few steps over a cracked pathway and fringed by a tall wire mesh with hoops on poles and floodlights on the side, the basketball arena in the ashram is a lighthouse in their choppy lives. Yogita Halyabaswat and Akshay Borsa, both Class X students who had never heard of basketball until two years ago, can now rattle off names like Stephen Curry and Michael Jordan when quizzed about their idol. “They even want jerseys with numbers to match their favourite stars now,” smiles Vignesh Iyer, their coach who once captained the Mumbai University team. “We screen NBA matches during summer camps when we also invite city kids to spend six weeks here with them. It’s made a big difference. We’re seeing better grades, better discipline and they don’t fall sick anymore.”

These children who belong to Malhar, Mahadev, Kokhna to Varli, Gond and Katkari tribes, are a precious find for the Foundation too. Radhakrishnan says, “Their sense of fellowship comes from a lineage of hunting together in groups. It also grants them a mental toughness.”